Sara Tonko

On Julie Mehretu's Corner of Lake and Minnehaha, by Susan Tallman

The tricky bit of sublimity, Edmund Burke acknowledged in 1757, is the balance between profusion and disorder: we feel awe at the night sky because “the stars lie in such apparent confusion as makes it impossible on ordinary occasions to reckon them. This gives them the advantage of a sort of infinity.” But to artists who would seek to imitate this effect, Burke issued a caution: “unless you can produce an appearance of infinity by your disorder, you will have disorder only.” The works of art that succeed at this game “owe their sublimity to a richness and profusion of images, in which the mind is so dazzled as to make it impossible to attend to the exact coherence and agreement of the allusions.”

The sublime, in Burke’s sense of aesthetic experience entangled with peril, has often been invoked in relation to the careening, elegant mayhem of Julie Mehretu’s art. The superfluity of images that tumble across her prints and paintings succeed in defying “exact coherence,” even while suggesting elusive relationships of vast design. But where earlier painters found the requisite menace and majesty in storms at sea and vertiginous mountainscapes (J.M.W. Turner is the poster boy here), Mehretu’s topography is geopolitical. She has described herself as a “child of a failed revolution” (her Ethiopian-American family relocated to Michigan as the post-Selassie nation devolved into a bloody quagmire), and the opposing forces that drive her abstractions—energy and entropy, construction and destruction—have been soldiers in every campaign ever waged for utopia. 

Detail, Corner of Lake and Minnehaha

Mehretu’s infinity unfolds in layers, each rooted in a different way of thinking about the world and a different way of drawing it. Her marks may be fuzzy or lapidary, may swoop like a raptor or stammer like scuffs on a drum head, their relationships chafe as well as bind. As a graduate student she thought of her gathered lines as “social agents.” Even in painting her working habits—drawing, separation, layering, relocation—are endemic to printmaking, and it is not surprising that she has proved to be a prolific and virtuosic printmaker, collaborating with eminent print workshops on both sides of the Atlantic, almost always in etching. 1 Her projects with Highpoint are the exception. 2

In her new prints and two earlier ones from 2003-4, Mehretu stepped away from etching’s airs and graces in favor of screenprint and lithography, once-commercial methods whose virtues include deadpan flatness and an aura of real-world plausibility. Her very first print with Highpoint, Entropia (review), features twenty-eight colors of screenprinted ink splashing east and west like the parting of a psychedelic Red Sea. Line drawings in long arcs, staccato bursts and curling filaments float in and around the spray, along with modernist architectural renderings agleam with the blithe promise of a better future. The print, like all her work, is the product of staged accretion. It began with a sixteen-layer drawing in Photoshop from which sixteen printing screens were made. She then made four further drawings on translucent mylar for lithographic plates to capture greater tonal nuance and detail. To reach the final composition, further colors were added during proofing, including translucent white layers to provide an atmospheric perspective akin to the clear acrylic layers in her related paintings).

Detail, Corner of Lake and Minnehaha

In the meantime, however, Highpoint master printer Cole Rogers had been smitten with the appearance of Mehretu’s translucent black-and-white drawings stacked on their own. He suggested printing each of the litho plates on a separate sheet of Gampi (a thin Japanese paper), and mounting them one over the other. Pleased with the result, Mehretu tweaked the composition by adding a fourth lithographic plate. In both prints, the viewer is suspended in ambiguous space, but in Entropia (Construction), this disorientation is augmented by an eerie sense of sagittal depth, of things at a distance seen through not-quite-transparent air.

Julie Mehretu, 2022, Corner of Lake and Minnehaha, Corner of Lake and Minnehaha (smoke), Corner of Lake and Minnehaha (blue)

Seventeen years later, the arrival of Mehretu’s mid-career retrospective at the Walker Art Center provided an opportunity to revisit screenprint and lithography with Highpoint. She had since moved away from the kind of architectonic line drawing that underpinned the Entropia prints; photographs shot at points of jeopardy: border crossings, political protests, wildfires. Reduced to pulsing clouds of color, the action is impossible to identify in terms of location or protagonists, but even (or perhaps especially) in this state, Mehretu saw curious echoes of European grand manner history painting—a kind of formal structure and moral swagger that can be traced from Gericault’s The Raft of the Medusa (1818-19) to Joe Rosenthal’s Raising the Flag on Iwo Jima (1945) and beyond. Her hand-drawn overlays had also changed, growing looser and more expressive, and now swept like dark squalls across the new bokeh backdrops.  

The new project began with a photograph of a striding protester carrying an inverted American flag and backlit by a liquor store in flames, a scene captured by AP photographer Julio Cortez four days after the murder of George Floyd and two miles due east of Highpoint, on the corner of Lake Street and Minnehaha in Minneapolis. The event was real, but were it a painting, it would have owed much to Eugène Delacroix’s exemplar of heroic hokum, Liberty Leading the People (1830), with its barefoot and bare-breasted (why?), heroine marching over a pile of corpses, the tricolor held aloft in her right hand, a bayonet in her left, while saber-rattling Frenchmen take up the rear amid martial smoke.3 The Minneapolis protester carries a bottle rather than a bayonet, but the flag, the fire, and the phoenix-like equation of destruction with rebirth attest to a continuum of political hope and rage.

Mehretu cropped the photograph, then flipped it upside down and blurred it. Though in etching she had used photo-blurs of almost diaphanous refinement, in screenprint she aimed for a coarser print terrain. In most industrial printing, all the colors of the rainbow are approximated through dots in four colors: cyan, magenta, yellow and black (or “key,” giving the process its acronym “CMYK”). The dots wax and wane in size in accordance with the colors they aim to replicate, but are regularly spaced in four interlocking grids. If the grids are fine enough, the trick works seamlessly: a speck of blue sits next to a speck of magenta, and the viewer thinks “violet.” When the resolution is less refined, weirder things happen.

Detail, Corner of Lake and Minnehaha

Oversized “Ben Day” dots were a trope of Pop art, a tool that turned the workings of mass media into subject matter, but while Mehretu’s enlarged dot screen can be seen as a nod to photojournalism, she was less interested in the dots per se than in the visual pitter-patter of those grids as a battleground for drawing. The soft blurs now calcified into jittery rosettes of spots. Omitting the “key” black component produced a porous structure with a kind of visual tooth, while the edgy snap of screenprint means that each component reads as a discreet entity (every dot is an island, entire of itself). Over this she drew three layers of addenda, each for a different screen, each screen printed in a different black (yellow-black, purple-black, and flat black). Finally, small bursts of color were peppered on top, like flickering halations. 

The dot-screen colors of Corner of Lake and Minnehaha (co-published with the Walker Art Center) reflects the incendiary palette of the original photograph (and of Minneapolis in June 2020). Her drawing layers, smoky and diffuse, operate less as strata than as currents, flowing through one another and backwards and forward in space. Each was executed with different drawing technique: one with wispy airbrush strokes; another with swift feathered marks in the manner of sumi-e brushwork; the last as a computer “dither” drawing, with spray-paint-like splotches and the kind of clean-edged wormholes familiar to anyone who has ever played with the eraser tool in Photoshop.

Detail, Corner of Lake and Minnehaha (blue)

In the digital world, “dither” denotes the application of stochastic interference to disrupt unwanted patterns that arise when continuous information is quantized. The crude color chunks that show up in low-contrast digital images, for example, can be broken up with a spray of random dots; in sound recording, inaudible amounts of white noise can obliterate the phantom tones produced when slightly different data points are rounded to the same value. Dither, somewhat poetically, is noise as a means to quiet. Mehretu’s dither drawing is not there to fix an error but—like the jangly checkerboard of CMY dots and the quixotic fall of ink from bristles—to defy and subvert the temptations of a single coherent storyline.

In the wider world, “dither” means something else—an indulgent indecision or cozy species of panic. In both senses, it is a cousin to Burke’s dazzle: an agent of confusion endowed with strange aesthetic powers and possible wisdom. The perception of phantom patterns within complex events, after all, is the defining feature of conspiracy theories. And a mind “so dazzled as to make it impossible to attend to the exact coherence and agreement of the allusions” is a mind able to accept complexity without resorting to fables.

Detail, Corner of Lake and Minnehaha (smoke)

Burke wrote his treatise on the sublime as a young man, but for most of his life he was a politician, and his long career in Parliament encompassed both the American Revolution (he was sympathetic to the colonists) and the French (he admired the spirit and was appalled by the execution). Mehretu, the child of a more recent, failed revolution, has made herself a poet of the social sublime—the dithering, dazzling spectacle of humanity’s infinitely hopeful, endlessly myopic designs for the world. “The compositional and structural issues in my work are directly tied to the desire to take up arms and lead revolution,” she told Phong Bui around the time she began working on these prints. “But my effort is to question these gestures, to take these myths apart.”4

— Susan Tallman

 
 

Susan Tallman is a writer, critic and art historian living in Massachusetts and Berlin. She has written extensively on contemporary art, the history of prints, and other aspects of art and culture. A regular contributor to New York Review of Books among other publications, she has authored and co-authored many books, most recently No Plan At All: How the Danish Printshop of Niels Borch Jensen Redefined Artists Prints for the Contemporary World. In 2011 she co-founded the journal Art in Print, and served as its Editor-in-Chief until its closure in 2019. 

Educated at Wesleyan and Columbia Universities, she is Adjunct Associate Professor of Art History, Theory and Criticism at the School of the Art Institute of Chicago, and sits on the Editorial Board of Print Quarterly. (And, yes, she was a founding member of the New York guitar band Band of Susans.)

For inquiries about Julie Mehretu’s prints, please contact the Gallery Director: sara@highpointprintmaking.org.

Corner of Lake and Minnehaha, new print by Julie Mehretu

Highpoint Editions is proud to release the newest print by artist Julie Mehretu, Corner of Lake and Minnehaha, a co-publication which has been made through support of the artistic programs of Walker Art Center and Highpoint Editions.

This year marks the 18th anniversary of the release of one of Mehretu’s earliest prints [Entropia (review)], co-published by Highpoint Editions and the Walker in 2004.

Corner of Lake and Minnehaha, 2022
Julie Mehretu
17-run Screenprint on white Coventry Rag paper
47" x 37" image size
54 ¾" x 43 ½" paper size
Edition of 45

Current events and unfolding histories have long informed Mehretu’s practice. Her most recent works are propelled by her reaction to urgent crises in our present moment, and how the media’s framing of these conditions impacts society. From the incessant stream of daily imagery we consume of violence, injustice, warfare, and environmental disasters, Mehretu seeks out resonant photographs—of fires raging simultaneously in California and Myanmar in 2017, for example; or in the case of this print, an image from the civil unrest in Minneapolis on May 28, 2020 following the murder of George Floyd. These photographic sources, which Mehretu alters by digitally blurring, rotating, and cropping them, become the ground of her recent works. The artist then builds upon these in layers by marking over them with her own gestures to create visually and conceptually complex abstractions.

Working with Master Printer Cole Rogers and the team of printers at Highpoint Editions, Mehretu developed this work into a 17-run screenprint. This ambitious print combines a halftone dot pattern in Cyan, Magenta and Yellow along with drawings by the artist that are layered one by one in various tones of black and colored inks.

— Siri Engberg, Senior Curator and Director of Visual Arts

Pricing and availability can be found here, or you may contact jehra@highpointprintmaking.org or info@highpointprintmaking.org

In the Fold: A Critical Dialogue on Blackness + Printmaking, a conversation with Delita Martin, Chloe Alexander and Tanekeya Word

She Sent Him Back to His Mother, Stephanie Santana, 2020

“As artists, collectively and individually, we are continuously asking ourselves questions and creating artwork that are iterations of those inquiries. What unfolds is an expansion of the intersections of our lives on varied planes. Each artist will take you into the fold and invite a critical dialogue on their art praxis and discuss a homeplace they all share, Black Women of Print.”


Join us for what will be a thoughtful and powerful conversation with three printmakers, Delita Martin, Tanekeya Word and Chloe Alexander. Tanekeya Word is the founder of Black Women of Print, an organization which aims to promote the visibility of mid-career and established Black women printmakers, through accessible educational outreach, to create an equitable future within the discipline of printmaking.

Thursday, June 23, 6:30pm
$10; free for Highpoint Contributing Members
Register for the event here.
Please note that this event has limited capacity. Highpoint is not requiring masks in the gallery space as of this writing, but that is subject to change. Masks are encouraged for all attendees.

“I wanted to create a place where intergenerational Black women printmakers could form bonds like Margaret Taylor Goss Burroughs and Elizabeth Catlett. From Mid-Career to Established printmakers, it is my hope that we all can learn something from one another, support one another and also have a home so that the world can get to know the intersectional narratives of Black womanhood and our creative processes.”

— Tanekeya Word


Delita Martin is an artist currently based in Huffman, Texas. She received a BFA in drawing from Texas Southern University and a MFA in printmaking from Purdue University. Formally a member of the fine arts faculty at the University of Arkansas at Little Rock, Martin is currently working as a full-time artist in her studio, Black Box Press.

Primarily working from oral traditions, along with vintage and family photographs as a source of inspiration; Martin’s work explores the power of the narrative impulse.

www.blackboxstudio.com


Chloe Alexander is a printmaker and educator who works in various techniques to create one-of-a-kind prints, drawings, and varied editions. Chloe obtained both her BFA and M. Ed. from Georgia State University in Atlanta and has since exhibited work
widely, including at Kai Lin Art Gallery in Atlanta, the International Print Center New York, and the Woolwich Contemporary Print Fair in London

thehaplessprintmaker.com


Tanekeya Word was born in the Mississippi Delta and those memories are rooted within her praxis.

In her work, she explores subaltern spaces: Black interiority in the United States of America and the cultural connection to identity, history, memory and re-memory.

Tanekeya earned a BA in English and Afro-American Studies, from Howard University and has a MA in Arts Management. She completed her doctoral
program in May 2019 and is currently an Urban Education PhD dissertator with a specialization in Critical Race Theory in Art Education.

Tanekeya Word is based in Milwaukee, WI and is the owner and sole operator of Womanist Press Studio

www.tanekeyaword.com

Keepsakes, a new suite by Delita Martin

Joyce, 2021, Edition of 20

Lithography with collagraph and hand stitching

29" x 41 ½"

Named after a sister.

We are honored to be able to announce the completion of a suite of seven prints by artist Delita Martin. Martin's use of color, pattern and portraiture is powerful, and these incredibly (perhaps deceptively) tender pieces capture the same persistent and confrontational energy characteristic of her larger body of work.

Over the pandemic, Highpoint Editions worked with Martin to ship pieces back and forth, making progress remotely. Because of the size of this suite and the edition — making 140 prints in total — each one stitched by hand with embroidery thread, Martin recruited women from her area in Huffman, TX to assist with the stitching. She describes what became a kind of quilting bee, wherein she felt honored to be surrounded by these women’s conversation, let in on a time honored tradition and bestowed with community wisdom. Contributing sewists include: Sandra Sayles, Wilma J. Evans, Georgia Harper and Sandy Patterson.

The suite is available for purchase now. Please click HERE for pricing. Email alex@highpointprintmaking.org with questions!

Ann, 2021, Edition of 20

Lithography with collagraph and hand stitching

29" x 41 ½"

Named after a longtime friend of the artist.

From the artist:

Keepsakes is a series of prints that look beyond the surface of objects at the memories they hold. Their purpose is to preserve the childhood of young Black girls and act as mementos of innocence. In this way, Keepsakes is a direct act against “adultification”, a perspective where adults view Black girls as less than innocent and more adult-like, ripping away their innocence and replacing it with labels such as “disruptive”, “loud” or “manipulative”. These labels often result in their mistreatment. 

This varied series shows portraits of little Black girls peering from the folds of vintage christening gowns. Such gowns, typically a shade of white symbolize innocence and purity in the Christian doctrine that teaches all men were created blameless and free of sin. However the dresses in these works are slightly yellowed signifying the passage of time and suggesting that perhaps such notions are not equally applied. 

Personal objects have long been a reflection of memory, personal and cultural identity. The dresses in this series act as repositories for both memory and identity. 

Trina, 2021, Edition of 20

Lithography with collagraph and hand stitching

29" x 41 ½"

Named after a sister.

Karen, 2021, Edition of 20

Lithography with collagraph and hand stitching

29" x 41 ½"

Named after a sister.

Delita Martin is an artist currently based in Huffman, Texas. She received a BFA in drawing from Texas Southern University and a MFA in printmaking from Purdue University. Formerly a member of the fine arts faculty at the University of Arkansas at Little Rock, Martin is currently working as a full-time artist in her studio, Black Box Press. 

Primarily working from oral traditions, along with vintage and family photographs as a source of inspiration, Martin’s work explores the power of the narrative impulse.

Her finished works combine collaging, drawing, painting, printmaking and sewing techniques, placing her figures amid patterns to visually represent what it looks like when we become the spiritual other: when we pray or meditate … we enter the “veilscape.” Martin's layering of technique and material, as well as her use of pattern and color, signifies a liminal space – the space between the waking life and the spirit life. By fusing this visual language with oral storytelling in this different space she offers other identities and other narratives for women of color.

Prints from Crow's Shadow

Located on the Confederated Tribes of the Umatilla Indian Reservation outside of Pendleton, OR, Crow's Shadow Institute of the Arts (CSIA) is a non-profit organization committed to providing a creative conduit for educational, social, and economic opportunities for Native Americans through artistic development.